Thursday 2 March 2017

Revelation: Emperor Constantine.

This is a series of chapters from my sister's book, "The End is Near. End Time Bible Prophecy Anyone Can Understand." By E.A. James
Continued from previous post:

One of the things Daniel said about the horn was that, “He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in laws.” (Dan. 7:25)  In the Commandments of God, which one of his “laws” has to do with “times”?  It is this one: “Remember the Sabbath day, to keep it holy.”  (Exodus 20:8)  

Did one of your parents ever say to you “I brought you into this world, and I can take you out of it!” reminding you where you came from and who is the boss? 
 That is the basic purpose behind the Sabbath commandment, although God uses much kinder words.  God set up the Sabbath after creation as a reminder to us that the world was made by him (Gen. 2:1) and, when we honor the Sabbath, we are recognizing God’s power and authority over us.  Often, when God is talking about himself, or he is referred to by others, the fact that God is the creator is included in his title.  (See Rev. 4:11; 10:6; 14:7.)  He is not called the God who said not to covet, or the God who does not like adultery.  No.  He is referred to as our creator, and in recognition of that he asks us to honor him by devoting one day per week to him.
Photo by: Evelyn Simak 
The Jews kept what we know as Saturday, the seventh day at the end of the week, as the Sabbath day.  Jesus, when he was on earth, would go to the synagogue on Sabbath (Luke 13:10) and he called himself the Lord of the Sabbath (Mark 2:28).  If he is our example and if he called himself Lord of the Sabbath, why would he give us an example and call himself Lord of something that was going to be changed? 

Luke, who was writing about Paul at Corinth in the book of Acts, said that Paul went to the synagogue every Sabbath to reason with the Jews (Acts 18:4)  If the Sabbath had changed, why did Luke call the day the Jews gathered at the synagogue “Sabbath”?  Why not say, “Paul went every Saturday”?  The author of Hebrews says, “…there remains a Sabbath rest for the people of God.” (Heb. 4:9)  The Sabbath “remains”, it is not a new or a different one, it is the one that has always been.

The Emperor Constantine was the first Roman Emperor to be converted from paganism to Christianity but most of his subjects remained pagan.  At this time the church was still keeping Saturday as Sabbath but it was also observing Sunday as a holy day in remembrance of Jesus’ resurrection.
 These days were ones of fasting and prayer. 
The pagans also worshipped on Sunday, but their worship included feasting and partying.  The church reasoned that there was little chance of converting the pagans if all stayed the way it was, so it slowly began to change in order to get more people to convert.  The big thing they changed was Sabbath observance.  By changing the Sabbath day from Saturday to Sunday, they knew the pagans would be more inclined to convert and, since the church already considered Sunday a holy day in honor of the resurrection, it was a simple thing to slowly shift emphasis from Saturday to Sunday. 

The church knew that the more people it could get under its influence, the more power it would have and the more money it could make. The Catholic Church makes no apologies for its actions.  You see, the church admits openly that it changed the Sabbath from Saturday to Sunday.  (see Appendix 4)  Truly the horn made ”… alterations in times and in laws.” Dan.7: 25
 
The true churches of God, Thyatira and Sardis, refused to obey the Catholic Church and continued to “…keep the commandments of God…”  They were hunted, persecuted, and suffered the Inquisitions of the Catholic Church, but they held fast.

This is Belle writing. I'm including some quotes from Wikipedia:
While the Lord's Day observance of the Eucharist was established separately from the Jewish Sabbath, the centrality of the Eucharist itself made it the commonest early observance whenever Christians gathered for worship. In many places and times as late as the 4th century, they did continue to gather weekly on the Sabbath, often in addition to the Lord's Day, celebrating the Eucharist on both days.[13][14][15] No disapproval of Sabbath observance of the Christian festival was expressed at the early church councils that dealt with Judaizing. The Council of Laodicea (363-364), for example, mandated only that Sabbath Eucharists must be observed in the same manner as those on the first day.[15]Neander has suggested that Sabbath Eucharists in many places were kept "as a feast in commemoration of the Creation".[15]
The issues about Hebrew practices that continued into the 2nd century tended to relate mostly to the Sabbath. Justin Martyr, who attended worship on the first day,[16] wrote about the cessation of Hebrew Sabbath observance and stated that the Sabbath was enjoined as a temporary sign to Israel to teach it of human sinfulness,[17]no longer needed after Christ came without sin.[18] He rejected the need to keep literal seventh-day Sabbath, arguing instead that "the new law requires you to keep the sabbath constantly."[19] With Christian corporate worship so clearly aligned with the Eucharist and allowed on the seventh day, Hebrew Sabbath practices primarily involved the observance of a day of rest.

Day of rest[edit]

A common theme in criticism of Hebrew Sabbath rest was idleness, found not to be in the Christian spirit of rest. Irenaeus (late 2nd c.), also citing continuous Sabbath observance, wrote that the Christian "will not be commanded to leave idle one day of rest, who is constantly keeping sabbath",[20] and Tertullian (early 3rd century) argued "that we still more ought to observe a sabbath from all servile work always, and not only every seventh-day, but through all time".[21] This early metaphorical interpretation of Sabbath applied it to the entire Christian life.[22]
Ignatius, cautioning against "Judaizing" in his letter to the Magnesians,[23] contrasts the Jewish Sabbath practices with the Christian life which includes the Lord's Day: "Let us therefore no longer keep the Sabbath after the Jewish manner, and rejoice in days of idleness .... But let every one of you keep the Sabbath after a spiritual manner, rejoicing in meditation on the law, not in relaxation of the body, admiring the workmanship of God, and not eating things prepared the day before, nor using lukewarm drinks, and walking within a prescribed space, nor finding delight in dancing and plaudits which have no sense in them. And after the observance of the Sabbath, let every friend of Christ keep the Lord's [Day, Dominicam] as a festival, the resurrection-day, the queen and chief of all the days."[24]
The 2nd and 3rd centuries solidified the early church's emphasis upon Sunday worship and its rejection of a Jewish (Mosaic Law-based) observation of the Sabbath and manner of rest. Christian practice of following Sabbath after the manner of the Hebrews declined, prompting Tertullian to note "to [us] Sabbaths are strange" and unobserved.[25] Even as late as the 4th century, Judaizing was still sometimes a problem within the Church, but by this time it was repudiated strongly as heresy.[26][27][28]
Sunday was another work day in the Roman Empire. On March 7, 321, however, Roman Emperor Constantine I issued a civil decree making Sunday a day of rest from labor, stating:[29]
All judges and city people and the craftsmen shall rest upon the venerable day of the sun. Country people, however, may freely attend to the cultivation of the fields, because it frequently happens that no other days are better adapted for planting the grain in the furrows or the vines in trenches. So that the advantage given by heavenly providence may not for the occasion of a short time perish.
While established only in civil law rather than religious principle, the Church welcomed the development as a means by which Christians could the more easily attend Sunday worship and observe Christian rest. At Laodicea also, the Church encouraged Christians to make use of the day for Christian rest where possible,[28] without ascribing to it any of the regulation of Mosaic Law, and indeed, anathematizing Hebrew observance on the Sabbath. The civil law and its effects made possible a pattern in Church life that has been imitated throughout the centuries in many places and cultures, wherever possible.



Revelation: The Seven-Headed Beast.

I am posting chapters from my sister's book, "The End is Near

Continued from previous post:

“Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names…And the dragon gave him his power and his throne and great authority.”  “There was given to him a mouth speaking arrogant words and blasphemies, and authority to act for forty-two months was given to him.  And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven.  It was also given to him to make war with the saints and to overcome them….”  
Rev. 13:1, 2, 5-7
                                     Picture by:  Distant Shores Media/Sweet Publishing

          This beast came out of the sea, meaning it arose out of people (see Appendix 2) and the dragon, Satan, backed this beast with all his power.  Here again we see the 42 months, the1260 years, of authority, so this beast must be the same entity as the horn.  Revelation 17:9 says, “The seven heads are seven mountains on which the woman sits.”  The woman referred to is Jezebel, the false church, “…Babylon the Great, the mother of harlots…” Rev. 17:5.  The seven mountains give us her location:  the seven hills of Rome, the city where the Pope lives and from which the Catholic Church rules.  We know that a beast represents nations, kingdoms, or political powers (see Appendix 2), so the Catholic Church’s depiction here as a beast shows the political authority it wielded as well as its religious authority.

One thing you must remember: the Catholic Church referred to in prophecy describes the leaders of the church, those who operate with the spirit of Balaam and the Nicolaitans.  There have been millions, and there are still millions, of innocent and sincere members of the Catholic Church who do not know the truth and are led astray by the leaders of the church.

We have not explored why the false church persecutes those who refuse to follow her lead.  Revelation 12:17 tells us that the persecuted depicted in Revelation are those who “…keep the commandments of God and hold to the testimony of Jesus.  What does this mean and why does it threaten the false church? 
 “…commandments of God…”
Even if we do not know exactly what the commandments are, most of us have at least heard of the Ten Commandments.  You can find them listed in Exodus 20:3-17.

 But even the Catholic Church knows that the Ten Commandments are still in effect, right?  Yes they do, as do almost all Christians of all denominations, but there is one commandment that the Catholic Church changed and that the followers of truth refused to honor.  

Tuesday 28 February 2017

Revelation: The Dragon and the Little Horn

This is a chapter by chapter copy of my sister's book, "The End is Near."

Continued from previous post...



          “And when the dragon saw that he was thrown down the earth, he persecuted the woman who gave birth to the male child.  But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished for a time and times and half a time, from the presence of the serpent.  And the serpent poured water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood.  But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon poured out of his mouth.  So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus."               Rev. 12:13-17

          Satan is furious about losing to Jesus and decides to go after those who follow Jesus.  The true followers of Jesus were forced to flee, many hiding in the mountains and forests where they were able to avoid the flood of people searching for them (see Appendix 2).  Those who remained in the populated areas were less able to avoid persecution.  The persecution lasted “…a time and times and half a time… which is the 1260 days mentioned in verse 6.  It is calculated this way: “a time” is one year, “times” is two years, and “half a time” is six months, giving a total of 1260 days (360 + 720 + 180 = 1260).  This time period is also mention in Daniel 7.
            “…out of this kingdom (Rome) ten kings will arise; and another will arise after them, and he will be different from the previous ones and will subdue three kings.  He will speak out against the Most High and wear down the saints of the Highest One…and they will be given into his hand for a time, times, and half a time.”  Dan. 7:24, 25

          Do you remember the mouthy, blasphemous horn we saw in chapter two of this book?     
It is mentioned in Daniel 7:8 and Daniel 8:9-14, 23-26 as arising after Greece.  But we had questions about this because we knew Rome followed Greece.  Well, here our questions are answered.  This mouthy, blasphemous horn does arise after Greece, but we can see here that it comes out of Rome and after the Western Roman Empire had been carved up into ten kingdoms.  And this horn does uproot and subdue three of the ten kings.  When the Emperor Justinian declared the Bishop of Rome as head of the Christian churches and gave him civil powers to go with his new religious powers, three of the ten kingdoms opposed this.  The Heruli, the Vandals and the Ostrogoths fought against this new arrangement but by 538 CE the last of them had been crushed.

  The Bishop of Rome, the Pope of the Catholic Church, the blasphemous horn, was now unopposed and was able to wield its unlimited powers as it saw fit for 1260 years.

This is Belle writing now: If you think it cruel and unfair to name the Pope as being the little horn, I am adding what the protestants of old said.

Protestants[edit]

Many Protestant reformers, including Martin LutherJohn CalvinThomas CranmerJohn ThomasJohn Knox, and Cotton Mather, identified the Roman Papacy as the Antichrist.[38] They held that the Antichrist power would be revealed so that everyone would comprehend and recognize that the Pope is the real, true Antichrist and not the vicar of Christ. The Centuriators of Magdeburg, a group of Lutheran scholars in Magdeburg headed by Matthias Flacius, wrote the 12-volume "Magdeburg Centuries" to discredit the papacy and identify the pope as the Antichrist. The fifth round of talks in the Lutheran–Roman Catholic dialogue notes,
In calling the pope the "antichrist," the early Lutherans stood in a tradition that reached back into the eleventh century. Not only dissidents and heretics but even saints had called the bishop of Rome the "antichrist" when they wished to castigate his abuse of power.[39]
The Pope as the antichrist was so ingrained in the Reformation era, that Luther stated it repeatedly. For example:
"This teaching [of the supremacy of the pope] shows forcefully that the Pope is the very Antichrist, who has exalted himself above, and opposed himself against Christ, because he will not permit Christians to be saved without his power, which, nevertheless, is nothing, and is neither ordained nor commanded by God”.[40]
and,
"nothing else than the kingdom of Babylon and of very Antichrist. For who is the man of sin and the son of perdition, but he who by his teaching and his ordinances increases the sin and perdition of souls in the church; while he yet sits in the church as if he were God? All these conditions have now for many ages been fulfilled by the papal tyranny."[41]
John Calvin similarly wrote,
"Though it be admitted that Rome was once the mother of all Churches, yet from the time when it began to be the seat of Antichrist it has ceased to be what it was before. Some persons think us too severe and censorious when we call the Roman Pontiff Antichrist. But those who are of this opinion do not consider that they bring the same charge of presumption against Paul himself, after whom we speak and whose language we adopt .. I shall briefly show that (Paul's words in II Thess. 2) are not capable of any other interpretation than that which applies them to the Papacy."[42]
John Knox on the Pope wrote,
"Yea, to speak it in plain words; lest that we submit ourselves to Satan, thinking that we submit ourselves to Jesus Christ, for, as for your Roman kirk, as it is now corrupted, and the authority thereof, whereon stands the hope of your victory, I no more doubt but that it is the synagogue of Satan, and the head thereof, called the pope, to be that man of sin, of whom the apostle speaks."[43]
Thomas Cranmer on the Antichrist wrote,
"Whereof it followeth Rome to be the seat of Antichrist, and the pope to be very antichrist himself. I could prove the same by many other scriptures, old writers, and strong reasons."[44]
John Wesley speaking of the identity given in scripture of the Antichrist wrote,
"In many respects, the Pope has an indisputable claim to those titles. He is, in an emphatical sense, the man of sin, as he increases all manner of sin above measure. And he is, too, properly styled, the son of perdition, as he has caused the death of numberless multitudes, both of his opposers and followers, destroyed innumerable souls, and will himself perish everlastingly. He it is that opposeth himself to the emperor, once his rightful sovereign; and that exalteth himself above all that is called God, or that is worshipped - Commanding angels, and putting kings under his feet, both of whom are called gods in scripture; claiming the highest power, the highest honour; suffering himself, not once only, to be styled God or vice-God. Indeed no less is implied in his ordinary title, "Most Holy Lord," or, "Most Holy Father." So that he sitteth - Enthroned. In the temple of God - Mentioned Rev. xi, 1. Declaring himself that he is God - Claiming the prerogatives which belong to God alone."[45]
Roger Williams of the Vicar of Christ or Pope wrote,
"the pretended Vicar of Christ on earth, who sits as God over the Temple of God, exalting himself not only above all that is called God, but over the souls and consciences of all his vassals, yea over the Spirit of Christ, over the Holy Spirit, yea, and God himself...speaking against the God of heaven, thinking to change times and laws; but he is the son of perdition."[46]

 https://en.wikipedia.org/wiki/Antichrist

Monday 27 February 2017

Revelation: War in Heaven.

Excerpts from my sister's book, "The End is Near."
Continued from previous post...

“A great sign appeared in heaven: a woman…and she was with child…Then another sign appeared in heaven: and behold, a great red dragon having seven heads and ten horns, and on his heads were seven diadems…And the dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child.  And she gave birth to a son, a male child, who is to rule all the nations with a rod of iron; and her child was caught up to God and to His throne.  

Then the woman fled into the wilderness where she had a place prepared by God, so that there she would be nourished for one thousand two hundred and sixty days.  And there was war in heaven, Michael and his angels waging war with the dragon.  The dragon and his angels waged war, and they were not strong enough, and there was no longer a place found for them in heaven.  And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.  Then I heard a loud voice in heaven, saying, “Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night.””  Rev. 12:1-10


          Here we see the birth of Jesus: the birth of Christianity. 
Satan tried, and failed, to kill Jesus through king Herod when Jesus was born (see Matt. 2:13-20).  Prior to Jesus’ death, Satan was the ruler of this world within limits set by God (see Job 1:6-12; 2:1-7; Matt. 4:8, 9), but Jesus’ sacrificial death redeemed the world from Satan’s control and Jesus became the absolute ruler of this world (see Rev. 5:9-13; Rev. 12:5).  Satan did not want to give up control so a war broke out and he and his angels were thrown out of heaven by force. 
Satan is no longer allowed to come before God in heaven and accuse us of anything.  We now belong to Jesus and he represents us before God as our redeemer, our savior, and substitutes his perfection for our faults.




Sunday 26 February 2017

Revelation: Thyatira & Sardis.

Continued from previous post...
Now we are ready to read what John was shown.
          “Then there was given me a measuring rod like a staff; and someone said, “Get up and measure the temple of God and the altar, and those who worship in it.  Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months.”  Rev. 11:1, 2

Since 70 CE, when Titus and his army destroyed Jerusalem and the temple, no other temple has been built to replace it, and the New Jerusalem does not have a temple (Rev. 21:22), so we can eliminate both of these as the holy city that will be trod on for forty-two months (1260 years, see Appendix 2). 
 In the previous chapter of this book we saw that a woman stands for a city, which stands for a group of people that have something in common.  In 1 Cor. 3:16 Paul says that Christians are the temple of God.  So what we learn here is that true believers will be safe spiritually even though they may be harmed physically (trod under foot). Jesus said, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.”  Matt. 10:28
          “And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth.”  These are the two olive trees and the two lamp stands that stand before the Lord of the earth.”  Rev. 11:3, 4
          We saw in Revelation Chapter 1 that the seven churches are represented by the seven lamp stands surrounding Jesus– one lamp stand for each successive church.  So why are only two lamp stands mentioned in Rev. 11?  What happened to the other five?  There are only two lamp stands in this vision because the events that are being described apply to only two of the churches – Thyatira and Sardis.  These two churches existed during the 42 months, the 1260 years, mentioned above in Rev. 11.  This time span lasted from the time the Bishop of Rome achieved undisputed authority in 538 CE until the Pope was put in prison in 1798 CE. 


                                                   Martin Luther/Reformation
 The two olive trees are the Holy Spirit and Jesus (see Appendix 2) and they are with the churches throughout their experiences.  Even though they have the power to “…devour their enemies…to shut up the sky…and to strike the earth with every plague…” (Rev. 11: 5. 6) they do not do so during this time.  Why?  Because whenever true believers were brought to trial and forced to defend themselves, they became powerful “witnesses” for God’s truth.  Some who saw their bravery and heard the truth in their words became believers themselves.

Saturday 25 February 2017

Revelation: Sweet and Bitter Words.

I know you are probably ready to read about the seventh church and the seventh seal; ready to find out what is going to happen at the end of the world.  We could do that, but we would only understand part of what we are reading about if we did that right now.  You see, what has happened in the past has brought us to where we are now; and what has happened in the past is going to happen again.  Therefore, it is important to spend some more time learning what happened to a couple of churches in the past so we will know what to expect when it is our turn to go through times of trouble.

          Did you ever have to give someone bad news?  If you loved that person and cared about his or her feelings, you probably tried to soften the blow by giving some good news first, or at least tried to find something positive to ease the pain of what was to follow. 

 "The good news is..."



Our God is a merciful God, and when Jesus was giving John visions of what was to come, he made sure to give John hope before giving the bad news, which would give hope to those believers who would read Revelation and go through the troubles described.  Jesus followed the pattern established with Daniel and the visions about world empires – successive visions with each vision adding more detail than the last.  So what we have in the remaining chapters of Revelation are words and visions of hope followed by more and more detail regarding the times of the churches – including the seventh and last church.  But we are going to follow the story chronologically, so as we discuss each topic you will find we are jumping from vision to vision, collecting the pieces and putting them together into one continuous storyline.  At first we will be skipping parts of the good news, or the words of hope, because they refer to the end of the story.  We will address them in their proper time.
          In Ezekiel 3:1 we find that Ezekiel, a prophet for God, was told to, “…eat this scroll, and go, speak to the house of Israel.”  In Revelation Chapter 10, before John is given more information as to what will happen to two of the churches we looked at in the last chapter of this book, an angel holds a book and John, also a prophet of God, is told to take the book and eat it.  He is also told that, “…it will make your stomach bitter, but in your mouth it will be sweet as honey.” (verse 9)  This confirms what we discussed in the previous paragraph where our merciful God mixes good news with the bad news that John must relate. 




Friday 24 February 2017

Revelation: The Church of Philadelphia.

Continued from previous post:

Philadelphia:  Evangelism           Sixth Seal:  Stirring Up       1798 CE – ? CE
          Spirituality
          “I know your deeds.  Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name.  Because you have kept the word of My perseverance, I also will keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell on the earth.  I am coming quickly; hold fast what you have, so that no one will take your crown.  He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name.”  Rev. 2: 8, 10-12


          The Protestant movement withstood the assault from the false church and it began to grow exponentially.  On top of that, in 1798 CE  General Berthier of the French army removed Pope Pius VI from his papal throne, religiously weakening and politically crippling the Catholic Church.  The Protestants had persevered, had kept God’s truth, and now that the Catholic church was in a weakened state, a door had opened and it was time for them to reach the whole world with their message.  (see 1 Cor. 16:9; Col. 4:3)

But what is this hour of God’s testing?  It is a two-week (see Appendix 2) period of time that ends the Philadelphia church era when the people of the world will be shaken up and tested.  (see Jam. 5:9)  You see, when you test something, you are trying to determine if it passes a certain criteria; you are making a judgment as to something’s worthiness.  For instance, in school we wrote exams so the teacher could judge whether or not we knew the subject matter well enough to pass and move on in our studies.  In this passage Jesus is telling his followers during this era that the testing is not for them, it is meant for the world.  They are told to simply hang on to the truth.  Jesus promised his messengers that they would be with him in the temple of the New Jerusalem when it was set up and that they would be called by His name.

            Experience
          “I looked when He broke the sixth seal, and there was a great earthquake; and the sun became black as sackcloth made of hair, and the whole moon became like blood; and the stars of the sky fell to the earth…The sky was split apart like a scroll when it is rolled up, and every mountain and island were moved out of their places.  Then the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man hid themselves in the caves and among the rocks of the mountains; and they said to the mountains and to the rocks, “Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; for the great day of their wrath has come, and who is able to stand?”  Rev. 6: 12-17



This picture is of the Alpha-Monocerotid meteor outburst in 1995. NASA

Earthquake: San Francisco

As the Philadelphia church era ends, the sixth seal will be opened and, within the two-week period time of testing, these signs are going to be given.  As they occur, great fear will grip people and test their beliefs – or lack thereof.  Jesus, in Luke 21: 25, 26, said the same thing as here in Revelation when he said, “There will be signs in the sun and moon and stars…men fainting from fear….” Jesus also said in verse 31 that, “…when you see these things happening, recognize that the kingdom of God is near.”

These signs will frighten even the bravest, but we see in Revelation 7:1, the verse that immediately follows the sixth seal and precedes the seventh seal, that John says, “After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, so that no wind would blow on the earth or on the sea or on any tree.”   Angels are sent to delay the final calamities that will occur under the seventh seal and fall upon the earth during the era of the seventh church.  This is so that the gospel can be preached to the entire world and those shaken up by the hour of testing will have a chance to turn to God and be saved.  This is a probation period for Christians living in the end times, similar to the 70-week probation period given to the Jews that ended in 34 CE when Stephan was stoned.  (see chapter three)  We do not know how long our probation period is going to be, but Jesus’ warning in Luke 21: 31 that says these signs mean that the kingdom of God is near, so we can assume it will be a short time span.