Jesus' Feelings in the Psalms.

Psalm 1 The Sankt Florian Psalter

Many scholars say Psalm 40 is a Messianic Psalm, which is prophetic words about Jesus. In Hebrews 10, Paul attributes the Psalm to Christ. What I find interesting about these kind of Psalms is that they not only tell of Jesus’ coming suffering; they tell of Jesus’ feelings.

So, here are some commentaries on Psalm 40.

Verses 6-8

Barnes' Notes on the Bible.

“Lo, I come,” - It is difficult to see how this could be applied to David; it is easy to see how it could be applied to the Messiah. When all bloody offerings under the law - all the sacrifices which men could make - did not avail to put away sin, it was true of the Messiah that he came into the world to perform a higher work that would meet the case - a lofty work of obedience, extending even unto death, Philippians 2:8. This is precisely the use which the apostle makes of the passage in Hebrews 10:7,  passage in Hebrews 10:7, and this is clearly the most obvious meaning. It is in no sense applicable to David; it is fully applicable to the Messiah.

In the volume of the book - literally, "in the roll of the book." See the notes at Luke 4:17. The phrase would most naturally denote the "scroll of the law;" but it might include any volume or roll where a record or prophecy was made. In a large sense it would embrace all that had been written at the command of God at the time when this was supposed to be spoken. That is, as spoken by the Messiah, it would include all the books of the Old Testament. See the notes at Hebrews 10:7.

Gill’s Exposition of the Bible.

“For innumerable evils have compassed me about - Have surrounded me, or have beset me on every side.” The evils here referred to, understood as being those which came upon the Messiah, were sorrows that came upon him in consequence of his undertaking to do what could not be done by sacrifices and offerings; that is, his undertaking to save men by his own "obedience unto death." The time referred to here, I apprehend, is that when the full effects of his having assumed the sins of the world to make expiation for them came upon him; when he was about to endure the agonies of Gethsemane and Calvary.  

Barnes’ Notes on the Bible:

“So that I am not able to look up.” - This is not the exact idea of the Hebrew word. That is simply, I am not able to see; and it refers to the dimness or failure of sight caused by distress, weakness, or old age. The idea here is, not that he was unable to look up, but that the calamities which came upon him were so heavy and severe as to make his sight dim, or to deprive him of vision. Either by weeping, or by the mere pressure of suffering, he was so affected as almost to be deprived of the power of seeing.

“…are more than the hairs of mine head,” - That is, the sorrows that come upon me in connection with sin. The idea is that they were innumerable - the hairs of the head, or the sands on the seashore; being employed in the Scriptures to denote what cannot be numbered.

“Therefore my heart faileth me,” - as in Hebrew: "forsaketh." The idea is that he sank under these sufferings; he could not sustain them.

When I read the whole Psalm, I get a glimpse of what Jesus went through for us. A list of Messianic Psalms can be found:  www.simplybible.com/f01p-psalms-about-christ.htm

Jesus Came for You.

I first published this without explaining that these are only a few paragraphs from a long sermon by Spurgeon.

Sermon by C.H. Spurgeon, 1891

“Then I said, ‘Lo, I come.”  Psalm 40:7

All religion which is not spiritual is worthless. All religion which is not the supernatural product of the Holy Spirit is a fiction. One breath from the Spirit of God withers all the beauty of our pride, and destroys the comeliness of our conceit; and then, when our own religion is dashed to shivers, the Lord Jesus comes in, saying, “Lo, I come.” He delights to come in his glorious personality, when the Pharisee can no longer say, “God, I thank thee I am not as other men”; and when the once bold fisherman is crying, “Lord, save, or I perish.”

If you feel that you need something infinitely better than Churchianity, or Dissnterism, or Methodism – in fact, that you need Christ himself to be formed in you – then to you, even to you, Jesus says, “Lo, I come.”

When man is at his worst, Christ is seen at his best. The Lord walks to us on the sea in the middle watch of the night. He draws nigh to those souls which draw nigh to death. When you part with self you meet with Christ. When no shred of hope remains, then Jesus says, “Lo, I come.”

The Lord Jesus is to come a second time; and when will he come? He will come when man’s hope is a failure. He will come when iniquity abounds and the love of many has waxed cold. He will come when dreams of a golden age shall be turned into the dread reality of abounding evil.

Do not dream that the world will go on improving and improving, and that the improvement will naturally culminate in the millennium. No such thing. It may grow better for a while, better under certain aspects; but afterwards the power of the better element will ebb out like the sea, even though each wave should look like an advance.

That day shall not come except there be a falling away first. Even the wise virgins will sleep, and the men of the world will be, as in the days of Noah, eating and drinking, marrying and being given in marriage. On a sudden, the Lord will come as a thief in the night.

Receive him; receive him at once. Dear children of God, and sinner that have begun to feel after him, say with one accord, “Even so, come quickly, Lord Jesus.” If he says, “Lo, I come,” and the Spirit and the bride say Come; and he that heareth says, Come, and he that is athirst comes, and whosoever will is bidden to come and take the water of life freely; then let us join the chorus of comes, and come to Christ ourselves. “Behold, the Bridegroom cometh; go you out to meet him!” You who most of all need him, be among the first and gladdest, as you hear him say, “Lo, I come.”